“In the beginning was the Word, and the Word was with God, and the Word was God. . . . And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (John 1:1, 14)
by Henry Morris III, M.of Div.
ost of us would be familiar with the Greek term used by God to convey this unique title of the Lord Jesus: logos. Its basic meaning is “that which can be communicated.” Sometimes it is used to embrace a collection of ideas expressed in a speech, or a thought in the sense of an idea, or the logic behind a concept.
Jesus is all of that: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). Not only did the Lord Jesus declare what the Father said but what the Father was like. It is obvious that Jesus was the Spokesperson: “Whatsoever I speak therefore, even as the Father said unto me, so I speak” (John 12:50). “Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life” (John 6:68).
Much of the active ministry of the Lord Jesus was doing what God would do. His healing, His preaching, His gracious ministry to the poor and needy were all a pictue of what God was like. But the miracles, the works of creation, were absolutely the “declaration” of God. Turning water into wine, feeding the 5,000, creating a new hand and new eyes—only the Creator could do that. In fact, Jesus said, “Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake” (John 14:11).
Jesus is the Word of God in every sense that can be spoken, understood, seen, and experienced (Colossians 2:9). HMM III